Wednesday, November 26, 2014

Perception is reality: the lessons from Ferguson

Most of us, who have watched the events of Ferguson, Missouri play out on television, have our own perception about what really happened that faithful August 2014 day.  Those who witnessed the event have their own.  In the final analysis the perception of those who witnessed the shooting is much more impactful than ours, a passive one gained by watching television. 

The grand jury sifted through often-inconsistent and contradictory perceptions to arrive at a conclusion, supported by the physical and forensic evidence collected by law enforcement.

Regardless, there is no way we can rationalize away the loss of a human life.  The sorrow and pain of Michael Brown’s family deserve our respect and solidarity.  They are the ultimate victims. 

What Is Perception?

Douglas Adams defines perception as “everything you see or hear or experience in any way that is specific to you…” Psychology defines it as “the conscious recognition and interpretation of sensory stimuli that serve as basis for understanding, learning, and knowing or for motivating a particular action or reaction”. 

The illustrious late scientist Albert Einstein defined reality as follows: “… merely an illusion, albeit a persistent one”.

A fact that often escapes our understanding is that perceptions are real, even though not necessarily true or based on sound evidence. 

The Case of Two Realities

In Ferguson, there are two completely different perceptions, hence realities.  You choose the one that fits your experiential lens.  If you are a Black person, you might see the tragedy rooted in a white policeman’s killing of an unharmed teenager, simply because he disregarded the life of a Black person.  If you are a white person, you might see the tragedy rooted in the behavior of a 275-pound Black thuggish kid, high on marijuana, who refused to heed a policeman’s command. 

The Black community bases its perception on its own interaction with white policemen, while the white community will base theirs on their own experience with the police. 

The Rashomon Effect

In 1950 Akira Kurosawa directed the film Rashomon.  Ryunosuke Akatagwa based the film on two stories.  The plot is known for a ploy device, which involved four characters providing alternative versions of the same incident -- a disturbing story of rape and murder.  All four depicted the story very differently.

The film received many awards.  But I must admit that, when I saw it as a youngster, that I did not like the film, because I found it confusing and missing the happy ending for which I was hoping.    Later on, during the early 1980’s, as a behavioral science student, I ran into the Rashomon Effect, which dealt with the contradictory interpretations of the same event by different people.  Its author Valerie Alia advanced this principle in her book Media Ethics and Social Change.

Alia’s notion intrigued me so much that I decided to learn more about it.  I remember being troubled by the statement that perceptions are “facts” that people use to make decisions, never mind that the “facts” might be wrong.  This important revelation proved to be an important insight when carrying out my work as a consultant and leader. 

The truth?

They say that beauty is in the eye of the beholder.  The same can be said about perception.  For the Black community, shaped by their interaction with what they might perceive as an insensitive or racist law enforcement person, the view that the life of a Black youth is not as valued as that of a white youth, the “truth” is clear -- Officer Wilson is guilty of murder.  For the white community, not touched by or unaware of police brutality and its perceived disregard for human life, it is a case of Officer Wilson defending himself from impending threat on his life.

Both scenarios are “real”.   

The Aftermath

Television loves this kind of drama.  It gets people worked up on both sides of the issue.  It also makes for increased viewership and advertising.  Leaders, on both sides, wade in, some for their own insatiable need for publicity and the limelight, pushing their own views and viewpoints.  Soon Ferguson and many Ferguson wannabes nationwide become magnets to malcontents and anarchists bent on creating havoc and attack the police.  Again, more television footage, more viewers to attract.

Looting and property destruction are rationalized as part of the rage that people experience when they feel that the system is unjust.  Law enforcements attempts at quelling the strife are seen as “over the top” shows of force.    The net effect is that innocent bystanders watch helplessly the destruction of their stores, offices, warehouses, cars, and so on. 

What is your perception about what went on in Ferguson that fateful August day?





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